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A More Excellent Way by Neal A. Maxwell mobi download free

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Book description

This is a nice little book about leadership. Leadership is something that Ive thought and read a lot about and have been interested in for a while – especially after working in this field for a couple of years in Washington DC, but I particularly like this book because it speaks of leadership principles as they relate to the gospel of Jesus Christ and service and leadership opportunities in church assignments. Even though it is written specifically to this audience I think the principles apply more broadly to other settings as well.Good leadership has to do with love. Leadership includes change, patience, listening, gathering information, being candid and open, commending and reproving, problem solving in groups, learning at home and pondering. Jesus was the perfect person and leader.Here are a few quotes that I liked….and in going back to re-read some of these I realize again how profound and important these principles are:…yet shew I unto you a more excellent way (1 Cor. 12:31)… [Paul] boldly declares that love undergirds everything else….The linkage between love and leadership is obvious…There is love that includes the power of reproof…There is love that is candor…There is love that causes us to serve and work for others…He who loves sees others with honest concern (p. 2).Jesus is the only perfect leaders to grace the globe, and he was the only individual who was perfect in his love (p. 4).The quality of our work and our service to other people is a direct indication of our capacity for love (p. 9).Our eternity will be a direct and inevitable reflection of what each of us does with the time that is given us (p. 11).Leadership should seek to create a climate in which the leader and members of the group bring forth the best they have to offer….One of the great qualities Jesus had was his ability to demand of his disciples quality in thought and action, which, while temporarily uncomfortable, finally produced a cohesive kind of loyalty based on a sense of accomplishment….The leader who makes no demands of his disciples cannot really lead them at all. The sense of new excitement and new challenge generated by the gospel will be blunted by leaders who shield followers from the full demands of followership (p. 34).There are no ordinary people. You have never talked to a mere mortal…it is immortals whom we joke with, work with, marry, snub, and exploit (C.S. Lewis, p. 37).Active love is labour and fortitude…Leadership is love in action. That leadership which is greedy for immediate action rapidly performed in the sight of all is a leadership which is oriented to applause, recognition, and rapidity. Most human situations in which we are called upon to exercise leadership are in fact those in which there will be little recognition and small applause (p. 44).Change and improvement are also blocked by an inordinate fear of the unknown and the risks of change. This kind of fear can immobilize us; it can block us from accepting challenges that might permit us to grow. Significantly, the pioneers did not look over their shoulders out of nostalgia for Nauvoo; they moved into the unknown—but guided by God.Change and improvement are also blocked when we compartmentalize our lives so that learning in one part of our life does not affect another portion….Finally, suppression and rationalization will keep us from changing and growing (p. 48).Good leaders and followers need to store up gladness from previous experiences in order to weather out the tests and the buffetings of today and tomorrow in their relationships (p. 51).Jesus was not only the perfect man, but also the perfect leader….1. Jesus loved the people he led.2. Jesus leadership had a purpose which his followers came to appreciate and to share.3. Jesus freed his followers from any sense of being force to follow.4. Jesus gave his disciples meaningful, challenging tasks, not just busy work.5. Jesus knew he was responsible, not only to his purposes, but to his people.6. Jesus was a good listener.7. Jesus often put questions to his followers to help them think through their own ideas and to understand better what he was trying to teach them.8. Jesus was consistent in his life (p. 53).The Book of Mormon speaks of the need for us to be familiar with all (Jacob 2:17). This is not simply a matter of economic familiarity and of imparting of our economic and material substance to others…We need to be familiar with others psychologically and spiritually—to know them well enough to know their other kinds of needs: spiritual, intellectual, and emotional (p. 58).Our relationships with each other today are seldom the relationships that last over decades. Because of our mobility and changes in economic conditions, our relationships with others are often temporary and even fleeting. If we are to have an impact on each other it must be achieved with relative speed (p. 73).Of real significance for leadership is our ability to develop deep relationships (p. 75).Trite expressions, devoid of feeling, are not particularly helpful in inter-personal relationships. How many of us have answered Fine to the query How are you? when we were not fine at all? This is not to suggest that we impose all our feelings and problems on others, but rather to note the meaningless rituals we sometimes engage in that can deaden the chances for real communication. Perhaps some of our failures in inter-personal relations stem from the fact that our religious and ethical beliefs lie at the very center of our being—at the very core of our concerns. They are the things which we share with the fewest number of people and which are the least easily penetrated parts of our personality….much could be accomplished if people would talk about their religion in the same, simple, straight-forward, matter-of-fact way that they talk about other things….It is significant, again, to note that in this respect we find Jesus revealing himself and his personality openly, candidly, talking about things that mattered most….candor and openness can create a climate of trust in which mis-communication can be reduced (p. 77).While leadership based on love is a more excellent way, it takes courage to love (p. 85).There is in the admittedly authoritarian structure of the Church much more opportunity to use participative approaches than is realized…too many opportunities are missed by members because of erroneous or lazy assumptions (p. 99).Some leaders are principle-oriented, some leaders are organization-oriented, some leaders are people-oriented. Jesus blended these marvelously—since each orientation, at times, is vital (p. 107).Since the early years have such a profound and lasting effect on character and behavior, they offer an opportunity in leadership training which few families utilize. No other leadership training can exceed in value the training that can occur in the home. In fact, more and more research points up the relationship of child-rearing practices to the quality of a whole society (p. 121).In a leadership role in the kingdom it is necessary, of course to have conceptual skills that embrace not only basic gospel concepts, but also basic leadership concepts (p. 125).The need for greater individual study of the gospel—more scholarship on the part of individual members who do not demand of the Church that it supply them with intellectual handouts—is also something which can start to be met in the home. We can be much more effective as leaders and followers if we engage in individual gospel scholarship (p. 126).Developing congruency and avoiding compartmentalization of ones life is, of course, necessary for the wholeness and integrity we all crave, but which is so elusive at times (p. 127).I came to a night, some years ago, when, on my bed, I realized that before I could be worthy of the high place to which I had been called, I must love and forgive every soul that walked the earth, and in that time I came to know and I received a peace and a direction, and a comfort, and an inspiration, that told me things to come and gave me impressions that I knew were from a divine source (p. 139).

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